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          英語六級經(jīng)典美文品析

          時間:2022-11-09 11:06:05 英語六級 我要投稿

          英語六級經(jīng)典美文品析(精選21篇)

            英語美文誦讀有利于培養(yǎng)學(xué)生的英語語感,提高學(xué)生表達的準確性,豐富學(xué)生的英語口頭表達內(nèi)容,發(fā)展學(xué)生的英語聽、說、寫能力。下面小編整理了英語六級經(jīng)典美文,希望大家喜歡!

          英語六級經(jīng)典美文品析(精選21篇)

            英語六級經(jīng)典美文品析 篇1

            Where you are dropped, as the saying is, is who you are, at least in a certain limited sense. If you are dropped in Bitlis but are soon taken to New York, Bitlis is less who you are than New York is. But the place you knew first is at least a large part of who you are. Places make people. They very definitely do, almost physically. Places procreate. They are part of the human procreation process. There are many men and women who wouldn’t think of engaging in the procreative act in certain places of the world, and there are other places in which nothing seems more right and pleasant. There are places that are all business, and places that are all fun and frolic, and still other places that are all light and song and the senses and love.

            正如古語所言,你出生的地方將會為你打上烙印,至少在某種有限的意義上是這樣的。如果你出生在比特里斯,之后又遷去了紐約,那么你可以更多地成為紐約人而不是比特里斯人。但是你第一次結(jié)識的那個地方至少在很大程度上決定了你會成為什么樣的人。地域可以造就人。它們確實有這樣的功能,大多是形體上的。環(huán)境可以養(yǎng)育人。它們是人類繁育過程的一部分。在世界上的某些地方,那里許多的男男女女都不想?yún)⑴c到后代的生育中來;也有一些地方,在那里,沒有什么讓人覺得更加舒適與愜意。有些地方遍布焦慮,有些地方充滿歡樂與嬉戲,也有些地方洋溢著歡樂與歌聲,蕩漾著理智與熱情。

            After the World, after being anywhere at all, my place was Fresno, and as far as I am concerned it was the very best possible place for me to be----and for this reason: that’s where I was dropped. The minute we met, that was it. We belonged to each other. Forever, It was a fact.

            在我來到這個世界,去過其他地方之后,我發(fā)現(xiàn),最適合我的地方是弗雷斯諾------因為我出生在那里------這是在我和它相遇的那一刻就注定好的。我們屬于彼此,永遠屬于。我出生在弗雷斯諾,而不是出生在比特里斯,馬賽,倫敦,紐約或其他的地方,這是事實。

            I was born there. I wasn’t born in Bitils, Marseilles, London, New York, or anywhere else. I was born in Fresno. It was my place. I loved it. I hated it. But had I been born in Paris, I would have loved Paris, and I would have hated it. Fresno had great early appeal for me. It had a fine smell of dust, of the desert, of rocks baking in the sun, of sand with cactus growing out of it, of water flowing in rivers and ditches, of leaf and blossom and fruit. It also had all of the smells of rot, decay, and ferment: the great heaps of grape pulp and skin at the wineries sent a smell all through the town if there was a little wind stirring. There were also the magnificent smells in the house in which one did one’s early time: the very walls themselves, the people who lived in the house, and the things they cooked or d: Armenian bread, for instance, in the three popular forms prepared by the Saroyan family: the round, wafer-thin flat bread, the oval loaf bread only an inch or two thick, and the diamond-shaped little loaves of butter bread. There was also always the smell of various green things, or growing things----parsley, mint, basil, onions, bell peppers, tomatoes, cucumbers, and so on and so forth.

            弗雷斯諾是我的出生地,那里是我的歸宿。我愛它,我也恨它。但即使我出生在巴黎,也會對巴黎既愛又恨。弗雷斯諾深深地吸引著我:那里有泥土的清香,沙漠的廣袤,有烈日烘烤下的巖石的炙熱,有長出了仙人掌的沙土地的粗糙,有奔騰在小溪水渠中的浪花的歡愉,有搭建成幾何形框架的果園和葡萄園的綠蔭,還有落葉,花蕾和果實的馨香。當然,那里也有腐爛、變質(zhì)、發(fā)酵的氣息:微風吹過, 釀酒廠旁邊的一堆堆果肉和果皮散發(fā)出的臭味便會飄滿全鎮(zhèn)。那里也有從早年修建的房屋里散發(fā)出的溫馨的氣息:自家筑起的墻壁、住在屋里的人們、還有他們烹飪烘烤的食物:比如薩洛陽家族準備的三種流行的亞美尼亞面包:圓形薄脆面包、只有一兩寸厚的橢圓形面包、方片形的黃油小面包。那里也總是有各種綠色植物,或著說是正在茁壯生長的植物的氣息------歐芹,薄荷,羅勒,洋蔥,青椒,番茄,黃瓜等等。

            All of these things were a part of the place, and very quickly a part of me. Fresno was my place, and my family was my place

            所有的這些事物都是弗雷斯諾的一部分,也正是我的一部分。弗雷斯諾就是我的家,而我的家庭就在弗雷斯諾。

            英語六級經(jīng)典美文品析 篇2

            To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing.

            說實話,很少有人能真正認識自然。大多數(shù)人都看不見太陽,或看得相當浮皮潦草。

            The sun illuminates only the eye of the man, but shines into the eye and the heart of the child. The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, -- he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.

            太陽照進成人的眼睛卻能照入兒童的心靈。自然的戀人是那些外在和心靈的眼睛同時張開而且能彼此調(diào)節(jié)的人;是那些即便步入成年還懷有一顆赤子之心的人,他和天地之間的交流是他每天的食糧,他的心中略過狂喜,塵世的悲傷和他無緣。自然說----他是我的造物,能夠拋下一切煩惱的,將會和我一起欣喜。不光是太陽和夏天,每一個時辰和季節(jié)都奉獻自己特有的快樂,從無風的正午到最陰郁的子夜;因為它們都迎合著不同的心境。

            Nature is a setting that fits equally well a comic or a mourning piece. In good health, the air is a cordial of incredible virtue. Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear. In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods, is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground, -- my head bathed by the blithe air, and uplifted into infinite space, -- all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, -- master or servant, is then a trifle and a disturbance.

            自然就是一個背景,她同時迎候喜悅和哀傷的心靈。當身體康健,空氣中便洋溢著令人難以置信的美好和熱情。在黃昏穿過一片赤裸的公共草地,或雪洼,頭頂烏云密布,沒有任何希望的苗頭,可我照樣領(lǐng)略到完美的狂喜,我為體會到恐懼的邊緣而激動。在林中,人們可以褪去時日的衣服如同蛇蛻皮,這本來是生命的過程。在林中,人們重返童年。林中,是永遠的青春。在這些上帝的植物中,我們變得端莊和神圣,因為自然永遠穿著節(jié)日的盛裝,而我們這些林中訪客找不出理由對這些存在了數(shù)千年的自然之主感到厭倦。在林中,我們回歸理性和信仰。在那里我感到生活中沒有什么是不可戰(zhàn)勝的,什么羞辱啦,災(zāi)難啦,(除了留下我的眼睛,)沒有什么自然不能幫助我們治愈。站在赤裸裸的土地上----我的頭沐浴這快樂的天風簡直是被提升向無窮和永恒----所有的欲念都消失了,我變成了一個透明的眼球;肉身的我已消失,但憑借靈魂我卻無處不見,宇宙流在我的全身循環(huán),我成了上帝的.一分子或一部分。親朋好友的名字聽上去是那么陌生和偶然:像兄弟,熟人----主仆都不值一提。

            I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.

            我是不羈和永恒的美麗自然的戀人。在荒野比在城市和鄉(xiāng)村我發(fā)現(xiàn)了更多可貴和密切的東西。在寧靜的田野,特別是眺望遙遠的地平線,人能抓住某些如同他本真的美麗。

            英語六級經(jīng)典美文品析 篇3

            John and Bobby joined a wholesale company togther just after graduation from college the same year. Both worked very hard. After several years, however, the boss promoted Bobby to theposotion of manager but John remained an ordinary employee. John could not take it anymore, tendered his resignation to the boss and complained the boss did not know how to delegate and did not value hard working staff, but only promoted those who flattered him.

            The boss knew that John worked very hard for the years. He thought a moment and said, "Thank you for your criticism, but I have a request. I hope you will do one more thing for our company before you leave. Perhaps you will change your decision and take back your resignation."

            John agreed. The boss asked him to go and find out anyone selling watermelon in the market. John went and returned soon. He said he had found out a man selling watermelon. The boss asked how much per kg? John shook his head and went back to the market to ask and returned to inform the boss $1.2 per kg.

            Boss told John to wait a second, and he called Bobby to come to his office. He asked Bobby to go and find anyone seling watermelon in the market. Bobby went, returned and said, boss, only one person selling watermelon. $1.2 per kg, $10 for 10kg, he has inventory of 340 melons. On the table 58 melons, every melon weights about 2 kg, bought from the South two days ago, they are fresh and red, good quality.

            John was very impresed and realized the difference between himself and Bobby. He decided not to resign but to learn from Bobby.

            My dear friends, a more successful person is more observant, thinks more and explores in depth. Chances exists in the daily details. For the same matter, a more successful person sees more and farther so that he can find out an opportunity and catch it to realize his aim. If a person sees one year ahead, while another sees only tomorrow. The difference between a year and a day is 365times, how could you win?

            英語六級經(jīng)典美文品析 篇4

            Outside the Bible, these six words are the most famousin all the literature of the world. They were spokenby Hamlet when he was thinking aloud, and they are themost famous words in Shakespeare because Hamlet wasspeaking not only for himself but also for everythinking man and woman. To be or not to be, to live ornot to live, to live richly and abundantly andeagerly, or to live dully and meanly and scarcely. Aphilosopher once wanted to know whether he was aliveor not, which is a good question for everyone to putto himself occasionally. He answered it by saying: "I think, therefore am." But the best definition of existence ever saw did another philosopher who said: "To be is to bein relations." If this true, then the more relations a living thing has, the more it is alive. Tolive abundantly means simply to increase the range and intensity of our relations.Unfortunately we are so constituted that we get to love our routine. But apart from our regularoccupation how much are we alive? If you are interest-ed only in your regular occupation, youare alive only to that extent. So far as other things are concerned--poetry and prose, music,pictures, sports, unselfish friendships, politics, international affairs--you are dead.

            Contrariwise, it is true that every time you acquire a new interest--even more, a newaccomplishment--you increase your power of life. No one who is deeply interested in a largevariety of subjects can remain unhappy; the real pessimist is the person who has lostinterest.

            Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, newfriends. What is supremely true of living objects is only less true of ideas, which are alsoalive. Where your thoughts are, there will your live be also. If your thoughts are confined onlyto your business, only to your physical welfare, only to the narrow circle of the town in whichyou live, then you live in a narrow cir-conscribed life. But if you are interested in what isgoing on in China, then you are living in China~ if you’re interested in the characters of agood novel, then you are living with those highly interesting people, if you listen intently tofine music, you are away from your immediate surroundings and living in a world of passion andimagination.

            To be or not to be--to live intensely and richly, merely to exist, that depends on ourselves.Let widen and intensify our relations. While we live, let live!

            英語六級經(jīng)典美文品析 篇5

            You cannot change the laws of physics ... but could physics actually enable us to travel through time?

            It might sound crazy, but according to Einstein‘s theories, there‘s no logical reason why time travel isn‘t possible.

            Time travel is clearly a trickier proposition than space travel,though. And prior to Einstein, it would have been deemed utterly impossible! That‘s because the old idea about time was that it was like a cosmic metronome keeping a regular and constant beat throughout the universe. And it was thought to move in one direction only .

            However, what physicists now know is that time is rather more flexible than the old “ Clockwork Universe” ideas they had it. And it was Albert Einstein who set the cat among the pigeons.

            Einstein‘s theories about time and space were revolutionary. He became a celebrity--and not just in scientific circles. It‘s only since he published his theories that scientists have been able to demonstrate that space and time really behave the way he said they did.

            In 1971, after Einstein‘s death, two scientists were able to carry out a crucial experiment. They used two atomic clocks, synchronized them, and placed one on a plane, while the other stayed in the same location on Earth. The plane then flew around the world for 80 hours. According to Einstein‘s theory, the clock on the plane would be expected to have lost time, due to being in motion over 80 hours compared to the clock on the ground. When they brought the clocks together and made a comparison, the clock on the plane was indeed a few nanoseconds slower than the other clock. The experiment was replicated in 1996 with advanced technology, and it was proved again--with an even bigger time difference this time. Which proves that not only is time “ warp-able” , but Einstein was arguably the greatest thinker the world has ever seen.

            If it were possible, however, it would present some pretty knotty paradoxes... For example, what if someone or something traveled back in time and changed the ensuing future? And have you heard the one about the time traveller who dots back and forward in time and by means of various medical technologies is able to be his own father AND mother?! And besides, if time travel is possible, where are all the people from the future--surely they‘d want to come and meet us poor stranded 21st century beings?

            英語六級經(jīng)典美文品析 篇6

            At the Backs of King’s College there is a memorial stone in white marble commemorating an alumnus of the College, renowned Chinese poet Xu Zhimo. Moving to the UK in 1921, Zhimo spent a year studying at King’s, where he fell in love not only with the romantic poetry of English poets like John Keats, but also with Cambridge itself.

            在國王學(xué)院的后面,有一塊漢白玉紀念石碑,紀念學(xué)院的一位校友,著名的中國詩人徐志摩。1921他移居英國,花了一年時間在國王學(xué)習(xí),在那里他愛上的不只有英國詩人約翰.濟慈的浪漫主義詩歌,還有劍橋本身。

            His poem, 再別康橋 (variously translated as Second Farewell to Cambridge), is arguably his most famous poem, and is now a compulsory text on Chinese literature syllabuses, learnt by millions of school children across the country every year. The poem paints an idyllic portrait of King’s and the River Cam, and serves as a reminder of Xu Zhimo’s fondness for his time in Cambridge.

            徐志摩的詩《再別康橋》可以說是他最著名的詩,它現(xiàn)在是中國語文教學(xué)大綱必修文本之一,中國每年有上百萬學(xué)生學(xué)習(xí)。這首詩描繪了一幅田園詩般的國王學(xué)院和康河,并表現(xiàn)出徐志摩對劍橋時光的喜愛。

            While the poem has been set to music many times before, King’s has commissioned the first musical setting of the text by a mainstream classical composer. The new piece, by renowned English composer John Rutter, has been written and recorded in celebration of the near 100-year link between King’s College and Xu Zhimo, and has been released on 26 January 2018 on a new album on the King’s College Record Label.

            雖然這首詩已多次被配樂演繹,但國王學(xué)院委托了主流古典作曲家根據(jù)詩的文字進行創(chuàng)作。新作品由著名的英國作曲家約翰.盧特(John Rutter)擔綱,以銘記國王學(xué)院和徐志摩之間近100年的不解之緣,并已由國王學(xué)院的唱片公司于2018年1月26日發(fā)布。

            “Many intellectual transformations happened for him while he was here and in some ways the whole seed of his development as a person who became an intellectual poet, through the medium of poetry, all sort of connected up with his visit to Cambridge and the people we met.”

            “國王學(xué)院極大程度幫助徐志摩拓展了學(xué)識,并種下了日后成為一名才華橫溢的詩人的種子,”國王學(xué)院副院長史蒂文.切力(Steve Cherry)表示,“通過對這首詩的音樂創(chuàng)作,我們把學(xué)院的美麗點滴和徐志摩本人在這里的美好體驗結(jié)合起來,重新帶給因他而尋訪的中國人民!

            “John Rutter is a very resourceful composer, and I was delighted with the way he conceived of doing this, presenting most of the text through the tenor voice for which we engage the Chinese tenor. Well, I wanted to have a go myself at making an arrangement of it which would express something of what we do at King’s.”

            “很榮幸能夠邀請到約翰.盧特(John Rutter)來為我們作曲。他是個經(jīng)驗豐富的作曲家,這次也通過與一名中國男高音歌唱家的合作充分體現(xiàn)了我們想表達的主題。其實我一直希望能夠做出一首表達出國王學(xué)院氣質(zhì)的作品”,負責這首《再別康橋》曲目的編曲家,同時也擔任國王學(xué)院合唱團總指揮的史蒂芬.克勞伯里(Stephen Cleobury)說。

            “The inspiration I think came from the poem which is on the tablet by the bridge by the river camp here in the college. Apart from the tourist self and the words, which of course are quite big elements in it, it’s not specifically intended to be a Chinese piece. It’s the sort of arrangement I would make for something like that, and it’s a very beautiful melody.”

            “康橋邊石板上篆刻的詩給我?guī)砹遂`感。除去詩歌本身是中文作品及大量因此而來的中國游客等因素,我并未刻意追求音樂本身的中國化。我只是覺得這樣的編曲和旋律是最適合的。”

            英語六級經(jīng)典美文品析 篇7

            In recent years, natural disasters happened frequently around the world and have caused enormous losses of life and property to human society. They pose a common challenge to all the countries in the world.

            China suffers the most natural disasters of all countries. Along with global climate changes and its own economic takeoff and progress in urbanization, China suffers increasing pressure on resources, environment and ecology. The situation in the prevention of and response to natural disasters has become more serious and complicated.

            Always placing people first, the Chinese government has all along put the security of people's lives and property on the top of its work, and has listed the disaster prevention and reduction in its economic and social development plan as an important guarantee of sustainable development. In recent years, China has been comprehensively implementing the Scientific Outlook on Development, further strengthened legislation as well as the building of systems and mechanisms on dis-aster prevention and reduction, committed to building on disaster-prevention capacities, encouraged public contribution, and actively participated in international cooperation in this respect.

            英語六級經(jīng)典美文品析 篇8

            The Board Meeting had come to an end. Bob started to stand up and jostled the table, spilling his coffee over his notes. "How embarrassing. I am getting so clumsy in my old age." Everyone had a good laugh, and soon we were all telling stories of our most embarrassing moments. It came around to Frank who sat quietly listening to the others. Someone said, "Come on, Frank. Tell us your most embarrassing moment."

            Frank laughed and began to tell us of his childhood. "I grew up in San Pedro. My Dad was a fisherman, and he loved the sea. He had his own boat, but it was hard making a living on the sea. He worked hard and would stay out until he caught enough to feed the family. Not just enough for our family, but also for his Mom and Dad and the other kids that were still at home." He looked at us and said, "I wish you could have met my Dad. He was a big man, and he was strong from pulling the nets and fighting the seas for his catch. When you got close to him, he smelled like the ocean. He would wear his old canvas, foul-weather coat and his bibbed overalls. His rain hat would be pulled down over his brow. No matter how much my Mother washed them, they would still smell of the sea and of fish."

            Frank's voice dropped a bit. "When the weather was bad he would drive me to school. He had this old truck that he used in his fishing business. That truck was older than he was. It would wheeze and rattle down the road. You could hear it coming for blocks. As he would drive toward the school, I would shrink down into the seat hoping to disappear. Half the time, he would slam to a stop and the old truck would belch a cloud of smoke. He would pull right up in front, and it seemed like everybody would be standing around and watching. Then he would lean over and give me a big kiss on the cheek and tell me to be a good boy. It was so embarrassing for me. Here, I was twelve years old, and my Dad would lean over and kiss me goodbye!"

            He paused and then went on, "I remember the day I decided I was too old for a goodbye kiss. When we got to the school and came to a stop, he had his usual big smile. He started to lean toward me, but I put my hand up and said, 'No, Dad.'

            It was the first time I had ever talked to him that way, and he had this surprised look on his face. I said, 'Dad, I'm too old for a goodbye kiss. I'm too old for any kind of kiss.' My Dad looked at me for the longest time, and his eyes started to tear up. I had never seen him cry. He turned and looked out the windshield. 'You're right,' he said. 'You are a big boy....a man. I won't kiss you anymore.'"

            Frank got a funny look on his face, and the tears began to well up in his eyes, as he spoke. "It wasn't long after that when my Dad went to sea and never came back. It was a day when most of the fleet stayed in, but not Dad. He had a big family to feed. They found his boat adrift with its nets half in and half out. He must have gotten into a gale and was trying to save the nets and the floats."

            I looked at Frank and saw that tears were running down his cheeks. Frank spoke again. "Guys, you don't know what I would give to have my Dad give me just one more kiss on the cheek....to feel his rough old face....to smell the ocean on him....to feel his arm around my neck. I wish I had been a man then. If I had been a man, I would never have told my Dad I was too old for a goodbye kiss."

            英語六級經(jīng)典美文品析 篇9

            Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

            I have sought love, first, because it brings ecstasy---ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness---that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what---at last---I have found.

            With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

            Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.

            This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

            Clear Your Mental Space 保持心靈的整潔

            Think about the last time you felt a negative emotion---like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?

            The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that’s right, stop. Whatever you’re doing, stop and sit for one minute. While you’re sitting there, completely immerse yourself in the negative emotion.

            Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don’t cheat yourself here. Take the entire minute---but only one minute---to do nothing else but feel that emotion.

            When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”

            Once you’ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.

            If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.

            When you feel you’ve had enough of the emotion, ask yourself if you’re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.

            This exercise seems simple---almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task.

            Try it. Next time you’re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:

            Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!

            This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you’ve felt it enough, release it---really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!

            英語六級經(jīng)典美文品析 篇10

            Friendship is indispensable to people's life. A man without friends is an angel without wings, whose life will suffer in the long tolerance of loneliness and depression. Friendship is the mother of our psyche, who'll warm her kid when hurt occurs. We have much to share with our friends in life, perplexity, excitement, bitterness etc. Alas, it's magnificent to maintain a genuine friendship.

            It takes many special qualities to make a friend. Understanding should come first. Only when we get a better understanding of each other can we gain an authentic and meaningful friendship. We may find our hobbies of common interests. This feeling of affinity gets us closer and closer.

            It also takes a special kind of love that seems to know no end. Never hesitate to show your heartfelt care and kindness to your friend when he/she is in trouble. Love is not selfish. Love is endowed by God that we should treasure all our life.

            Tolerance is the third essential part in friendship. We are absolutely different persons. This individual distinction may cause conflict between us in every aspect of our life. Don't immerse ourselves in this infliction too long. Try to tolerant his/her in an introspective mood. Saints are not perfect, let alone those ordinary people like us. Afterwards, we should get a good communication. Never shy to confess.

            Understanding, love and tolerance are the first three essences that comes to an authentic friendship. Other qualities are also concerned such as thoughtfulness, trust and patience. Remember, friendship is your psyche's guard, treasure it.

            英語六級經(jīng)典美文品析 篇11

            Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, in a wayward course,are over a deep ocean of anguish, reaching to the very verge of despair.

            有三種簡單然而無比強烈的激情左右了我的一生;對愛的渴望,對知識的探索和對人類苦難的難以忍受的憐憫。這些激情像颶風,反復(fù)地吹拂過深重的苦海,瀕于絕境。

            I have sought love, first, because it brings ecstasy-ecstasy so great that I would often have sacrificed all my rest of life for a few hours of this joy. I have sought it ,next because it relieves loneliness-that terrible loneliness in which one shivering consciousness looks over the rim of the world into the co1d unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what-at last-I have found.

            我尋找愛,首先是因為它使人心醉神迷。這種陶醉是如此的美妙,使我愿意犧牲所有的余生去換取幾個小時這樣的欣喜。 我尋找愛,還因為它解除孤獨(在可怕的孤獨中,一顆顫抖的靈魂從世界的邊緣看到冰冷、無底、死寂的深淵。最后,我尋找愛,還因為在愛的交融中,神秘而又具體入微地,我看到了圣賢和詩人們想象出的天堂的前景。 這就是我所尋找的,而且,雖然對人生來說似乎過于美妙,這也是我終于找到了的。

            With equa1 passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A 1ittle of this, but not much, I have achieved.

            以同樣的激情我探索知識。我希望能夠理解人類的心靈。我希望能夠知道群星為何閃爍。我試圖領(lǐng)悟畢達哥拉斯所景仰的數(shù)字力量,它支配著此消彼長。僅在不大的一定程度上,我達到了此目的。

            Love and knowledge, so far they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their pain make a mockery of what human life should be. I long to alleviate the evi1, but I can't, and I too suffer.

            愛和知識,只要有可能,通向著天堂。但是憐憫總把我?guī)Щ貕m世。痛苦呼喊的回聲回蕩在我的內(nèi)心。忍饑挨餓的孩子,慘遭壓迫者摧殘的受害者,被兒女們視為可憎的負擔的痛苦無助的老人,使人類所應(yīng)有的生活成為了笑柄。我渴望能夠減少邪惡,但是我無能為力,而且我自己也在忍受折磨。

            This has been my life. I have found it worth living, and wou1d gladly live it again if the chance were offered me.

            這就是我的一生。我發(fā)現(xiàn)它值得一過。如果再給我一次機會,我會很高高興地再活它一次。

            英語六級經(jīng)典美文品析 篇12

            I strongly believe that it is rather important to be a good listener. And although I have become a better listener than I was ten years ago, I have to admit I'm still only an adequate1 listener.

            Effective listening is more than simply avoiding the bad habit of interrupting others while they are speaking or finishing their sentences. It's being content to listen to the entire thought of someone rather than waiting impatiently for your chance to respond. In some ways, the way we fail to listen is symbolic of the way we live. We often treat communication as if it were a race. It's almost like our goal is to have no time gaps between the conclusion of the sentence of the person we are speaking with and the beginning of our own. My wife and I were recently at a cafe having lunch, eavesdropping on the conversations around us. It seemed that no one was really listening to one another, instead they were taking turns not listening to one another.I asked my wife if I still did the same thing. With a smile on her face she said," Only sometimes." Slowing down your responses and becoming a better listener aids you in becoming a more peaceful person. It takes pressure from you. If you think about it, you'll notice that it takes an enormous amount of energy and is very stressful to be sitting at the edge of your seat trying to guess what the person in front of you (or on the telephone) is going to say so that you can fire8 back your response. But as you wait for the person you are communicating with to finish, as you simply listen more intently to what is being said, you'll notice that the pressure you feel is off. You'll immediately feel more relaxed, and so will the people you are talking to.They will feel safe in slowing down their own responses because they won't feel in competition with you for " air time " ! Not only will becoming a better listener make you a more patient person, it will also enhance the quality of your relationships. Everyone loves to talk to someone who truly listens to what they are saying.

            英語六級經(jīng)典美文品析 篇13

            That must be the story of innumerable couples, and the pattern of life it offers has a homely grace.

            It reminds you of a placid rivulet,meandering smoothly through green pastures and shaded by pleasant trees, till at last it falls into the vast sea; but the sea is so calm, so silent, so indifferent, that you are troubled suddenlyby a vague uneasiness.

            Perhaps it is only by a kink in my nature, strong in me even in those days, that i felt in such an existence, the share of the great majority, something amiss. I recognized its social value. I saw its ordered happiness, but a fever in my blood asked for a wilder course.

            There seemed to me something alarming in such easy delights. In my heart was desire to live more dangerously.

            I was not unprepared for jagged rocks and treacherous shoals if I could only have change and the excitement of unforeseen.

            英語六級經(jīng)典美文品析 篇14

            if you want to understand adversity, take two identical acorns from the same oak tree and plant them in two different locations. plant the first in the middle of a dense forest, and the other on a hill by itself.

            如果你想理解什么是逆境,就去摘兩顆從同一棵樹上年齡相同的橡樹果,并且把它們種到不同的地方。

            第一顆種在濃密的樹林當中,另外一顆則單獨種在一座山上。

            here's what will happen. the oak standing on a hillside is exposed to every storm and gale. as a result its roots plunge deep into the earth and spread in every direction, even wrapping themselves around giant boulders. at times it may seem the tree isn't growing fast enough—but the growth is happening underground. it's as if the roots know they must ported the tree from the threatening elements.

            事情的結(jié)果便是這樣。那顆長在山上的橡樹經(jīng)歷了大風大雨,結(jié)果它的根深深地扎進了泥土中間,并不斷向四周擴張,甚至把自己置身于巨大的石塊當中。有時它可能看起來長的不是很快,但此時它卻在地下悄悄生長著,好像它的根知道自己必須快速生長來保護樹木免受自然危害的影響。

            英語六級經(jīng)典美文品析 篇15

            I have an important friend named Trey, who is exactly ten years older than I am, yet he lives the childlike life of one who is many years younger. When I was six, he was part of my Sunday school class. He seemed huge and intimidating at first, sitting crammed into a small wooden chair, but we became best friends on that first day after he broke a cookie in two and with a large grin handed me the smaller half. I thought of him as a protector, a special friend. It didn"t matter that he was mentally handicapped, for I saw him as a grown-up who understood me. As years went by, however, I began to outgrow Trey. I grew up and Trey just grew. Sometimes I would watch him and wonder: did he notice that I was no longer in his Sunday school class? Did he realize I had moved on with my life as he treaded water? Did he ever miss me?

            One Sunday, just a year before I began college - where I planned to participate in many sports as I had in high school - Trey"s mom asked me if I would like to earn some extra money by being his "special Saturday friend." I wish I could say I accepted for altruistic reasons, but the truth was, I accepted because I needed money for tuition. Trey and I went to the library, to the pet store or for walks in the park. I mainly worked with him on socialization.

            To my embarrassment, I quickly learned that this 200-pound man-boy liked to shake people"s hands. In spite of his ear-to-ear grin, he could be daunting when he galloped up to strangers and stuck out his large hand in a hearty greeting. It was hard to teach him this behavior was inappropriate.

            "Stand next to me and do not go up to people," I spoke tersely. "No one likes it."

            "Ochay," he obediently replied, as if he hadn"t a care in the world, and nothing was important.

            When Trey learned to ride his bike, I watched as he ran off curbs and toppled over about a dozen times. Sighing deeply, I would impatiently tap my foot on the sidewalk and tell him, "Dust off and try again!" I assumed I was the smart one, the one with all the answers. That was about to change.

            That summer, while playing in the city"s softball tournament, I was sliding into third base when my cleat caught in the ground, pulling my foot to the right and backwards as my body fell forward. My parents, sitting in the bleachers, heard two loud cracks. I was rushed to the hospital by ambulance. X rays revealed a broken leg and a foot that was totally twisted off my ankle and hanging, saclike, in my skin. Emergency surgery lasted into the wee hours of the morning. A pin was put in place to hold my foot to my ankle and screws were ed in the broken leg.

            In the early morning, groggy from anesthesia, I awoke to see my father, my mother and Trey at my bedside. He waited for me to jump up and do something with him.

            "Hi!" he grinned as he shoved his hand in my face.

            "Hi Trey," I weakly shook his hand. My leg hurt and my mind was dense from pain medication.

            "Dust off . . . try again," he said, repeating what he had heard me say so often.

            "I can"t."

            "Ochay," he sweetly nodded and galloped out of my room in search of a hand to shake.

            "Trey, don"t shake hands," I whispered. "No one likes it."

            Before leaving the hospital, my orthopedic surgeon said I might never regain the same mobility in my ankle - mobility essential for a champion sprinter and jumper like me. Not allowed to put weight on my leg for eight weeks, I wobbled about on steel crutches. Now Trey was the impatient one. He wanted to go places that I couldn"t manage. He sat with his arms crisscrossed over his large belly and stared at me with a pouty face.

            We read many children"s books and drew pictures, but it was plain to see he was bored. He wanted to go to the pet store to see the white mice and feathery birds. He wanted to go to the library and count all the books on the shelves. He wanted to go to the park and have me push him on the swing. I couldn"t do any of this for a while.

            Meanwhile I was plagued with questions and self-doubt. Would I be finished with physical therapy in time to run track? Would I ever run at my capacity again? Would I do well in the 300-meter hurdles, the race I had lettered in the previous season? Would it still be my event? Or would the doctor"s prediction be correct?

            I worked hard at my physical therapy. Afterwards, I packed my foot in ice. At times, Trey came along to watch me work out and he laughed and laughed when he discovered the stationary bike didn"t move. "No dusting off!" he"d say. How simple life was for him. How complicated it had become for me. I tried not to cry in front of him.

            Finally off my crutches, I pushed myself hard to regain my former mobility. Trey ran laps with me around the black tar track at my high school, running slightly askew. Sometimes he tripped over his own feet and fell down hard.

            "Dust off!" he would tell himself with confidence as he rubbed dirt from his legs and knees. I watched him greet each defeat with determination. He never gave up.

            After many months, I somehow managed to qualify for the 300-meter hurdles. Mom, Dad and Trey sat in the stands to cheer me.

            Stay focused, I told myself as I mentally prepared.

            The starting gunshot split the air. Running, I could feel the tautness in my legs. My legs hit the hard track one after the other, in a quick rhythm. My breathing was even. I could feel some of the other runners around me, next to me, passing me, ahead of me. I ignored the rising pain in my foot and ankle as I prayed away the thumping fear taking hold inside my chest. On the other side of the track, I ran into a wall of cheers. No time to react or think - just time to run and run hard.

            More runners passed me, then another and another. Over the hurdles they flew easily like great birds stepping over stones.

            "Look at that new girl move. Go Tiffany," I heard someone shout to the other runner. Last year it was my name they called.

            Once I had sailed over the hurdles. Now I felt as if I were pulling myself up and over. Then something shifted inside me - I thought of Trey and what he had had to deal with. Suddenly my problems seemed minor. With a new sense of determination, I sprang forth. I wish I could say that through a superhuman effort I passed the other runners. But I didn"t. In fact, I limped across the finish line, dead last in an event in which I had once set a record. Then I looked up into the stands. Trey and my folks stood cheering for me harder than any time I had ever won.

            As the season progressed I did improve, but I never placed first, second or third. I never set another school record. My hopes for a track college scholarship were dashed. Yet I learned a lesson more valuable than any medal. And it was this: "Dust off and try again." I also learned that courage comes not in the easy times, but when it"s hard to go on - when others pass you, regardless of how hard you work. Now I finally understand Trey"s courage, as he shakes the hands of complete strangers, risking laughter or rejection.

            Today, I no longer grieve for the athlete I might have been, or the races I might have won, or the records I had hoped to break. I see a world filled with possibilities as I walk (not run) down new paths to explore.

            Now, on Saturdays, when someone stares at us, I pull on Trey"s sleeve. "Go shake his hand, Trey." My crutches gather dust in a musty corner of the garage. In contrast, Trey"s handicap remains fresh as the day he was born. And every day he is braver than I could ever be.

            英語六級經(jīng)典美文品析 篇16

            Father had a family of sons who were perpetually quarrelling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They each tried with all their strength, and were not able to do it.He next unclosed the faggot, and took the sticks separately, one by one, and again put them into their hands, on which they broke them easily. He then addressed them in these words: "My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks."

            英語六級經(jīng)典美文品析 篇17

            "Can I see my baby?" the happy new mother asked.

            When the bundle was nestled in her arms and she moved the fold of cloth to look upon his tiny face, she gasped. The doctor turned quickly and looked out the tall hospital window. The baby had been born without ears.

            Time proved that the baby's hearing was perfect. It was only his appearance that was marred. When he rushed home from school one day and flung himself into his mother's arms, she sighed, knowing that his life was to be a succession of heartbreaks.

            He blurted out the tragedy. "A boy, a big boy...called me a freak."

            He grew up, handsome for his misfortune. A favorite with his fellow students, he might have been class president, but for that. He developed a gift, a talent for literature and music.

            "But you might mingle with other young people," his mother reproved him, but felt a kindness in her heart.

            The boy's father had a session with the family physician... "Could nothing be done?"

            "I believe I could graft on a pair of outer ears, if they could be procured," the doctor decided. Whereupon the search began for a person who would make such a sacrifice for a young man.

            Two years went by. One day, his father said to the son, "You're going to the hospital, son. Mother and I have someone who will donate the ears you need. But it's a secret."

            The operation was a brilliant success, and a new person emerged. His talents blossomed into genius, and school and college became a series of triumphs.

            Later he married and entered the diplomatic service. One day, he asked his father, "Who gave me the ears? Who gave me so much? I could never do enough for him or her."

            "I do not believe you could," said the father, "but the agreement was that you are not to know...not yet."

            The years kept their profound secret, but the day did come. One of the darkest days that ever pass through a son. He stood with his father over his mother's casket. Slowly, tenderly, the father stretched forth a hand and raised the thick, reddish brown hair to reveal the mother had no outer ears.

            "Mother said she was glad she never let her hair be cut," his father whispered gently, "and nobody ever thought mother less beautiful, did they?"

            英語六級經(jīng)典美文品析 篇18

            Travels on Holidaysin China.

            Nowadays, more and more people like to travel in their holidays. The other day I read a report about the ways people spend their holidays. It is reported that in recent yiars several new holiday habits have been developed. Among them, the most interesting one is the growth of the so-called holiday camps.

            From the report we can see that in 1990,40 percent of people stayed at home for holidays. But now the proportion has reduced to 9 percent. More people go out for fun. The proportion of camping and traveling abroad was increasing steadily, from 10 percent in 1990 to 38 percent in 20xx, and 12 percent in 1990 to 26 percent in 20xx respectively.

            People enjoy the fresh air, clean Water and green hills when they go camping in the suburbs. In 1990,38 percent people enjoyed going to the seaside while in 20xx only 27 percent prefer to go there. What great changes! Why did those changes appear I think there are several reasons. First, it s because people can afford traveling. Second, people prefer to pursue a high-quality and colorful life. Third, their attitudes to relaxation have changed.

            Less people want to save much money by leading a simple life. In short, peoples living standard today has been rising greatly.

            英語六級經(jīng)典美文品析 篇19

            Though there is much to be concerned about,there is far,far more for which to be thankful.Though life’s goodness can at times be overshadowed,it is never outweighed.For every single act that is senselessly destructive,there are thousands more small,quiet acts of love,kindness and compassion.For every person who seeks to hurt,there are many,many more who devote their lives to helping and to healing.There is goodness to life that cannot be denied.In the most magnificent vistas and in the smallest details,look closely,for that goodness always comes shining through.There si no limit to the goodness of life.It grows more abundant with each new encounter.The more you experience and appreciate the goodness of life,the more there is to be lived.Even when the cold winds blow and the world seems to be cov ered in foggy shadows,the goodness of life lives on.Open your eyes,open your heart,and you will see that goodness is everywhere.

            英語六級經(jīng)典美文品析 篇20

            But all sunshine without shade, all pleasure without pain, is not life at all.

            Take a lot of the happiest ,it is a tangled yarn.Bereavements and blessings,one following another, make us sad and blessed by turns. Even death itself makes life more loving. Men come closest to their true selves in the sober moments of life, under the shadows of sorrow and loss.

            In the affairs of life or of business, it is not intellect that tells so much as character, not brains so much as heart, not genius so much as self-control, patience, and discipline, regulated by judgment.

            I have always believed that the man who has begun to live more seriously within begins to live more simplywithout. In an age of extravagance and waste, I wish I could show to the world how few the real wants of humanity are.

            To regret one's errors to the point of not repeating them is true repentance.There is nothing noble in being superior to some other man. The true nobility is in being superior to your previous self.

            在平靜的大海上,每個人都是領(lǐng)航員。

            但是只有陽光沒有陰影,只有快樂沒有痛苦,那根本不是真正的生活.就拿最幸福的人來說,他的生活也是一團纏結(jié)在一起的亂麻。痛苦與幸福交替出現(xiàn),使得我們一會悲傷一會高興。甚至死亡本身都使得生命更加可愛。在人生清醒的時刻,在悲傷與失落的陰影之下,人們與真實的自我最為接近。

            在生活和事業(yè)的種種事務(wù)之中,性格比才智更能指導(dǎo)我們,心靈比頭腦更能引導(dǎo)我們,而由判斷獲得的克制、耐心和教養(yǎng)比天分更能讓我們受益。

            我一向認為,內(nèi)心生活開始更為嚴謹?shù)娜,他的外在生活也會變得更為簡樸。在物欲橫流的年代,但愿我能向世人表明:人類的真正需求少得多么可憐。

            反思自己的過錯不至于重蹈覆轍才是真正的悔悟。高人一等并沒有什么值得夸耀的。真正的高貴是優(yōu)于過去的自已。

            英語六級經(jīng)典美文品析 篇21

            The thermometer had dropped to 18 degrees below zero, but still chose to sleep in the porch as usual. In the evening, the most familiar sight to me would be stars in the sky. Though they were a mere sprinkle of twinkling dots, yet I had become so accustomed to them that their occasional absence would bring me loneliness and ennui.

            It had been snowing all night, not a single star in sight. My roommate and I, each wrapped in a quilt, were seated far apart in a different corner of the porch, facing each other and chatting away.

            She exclaimed pointing to something afar, “Look, Venus in rising!” I looked up and saw nothing but a lamp round the bend in a mountain path. I beamed and said pointing to a tiny lamplight on the opposite mountain, “It’s Jupiter over there!”

            More and more lights came into sight as we kept pointing here and there. Lights from hurricane lamps flickering about in the pine forest created the scene of a star-studded sky. With the distinction between sky and forest obscured by snowflakes, the numerous lamp-lights now easily passed for as many stars.

            Completely lost in a make-believe world, I seemed to see all the lamplights drifting from the ground. With the illusory stars hanging still overhead, I was spared the effort of tracing their positions when I woke up from my dreams in the dead of night.

            Thus I found consolation even on a lonely snowy night !

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